There is a lot of emphasis on teens being bashed for being gay, and having to deal with bullying. When I read these stories it reminds me of how many elderly gay men live in rural and suburban areas. We can not be ourselves for fear of repr...isal. We live in isolation and this leads to depression. And I'm sure it... goes unreported when older gay men commit suicide. It isn't considered as unusual or awful as a teenager doing so.
So when we think of bullying in our society it affects not only teenagers but the elderly. It may not be the same name-calling to our faces. But it can be through gossip and lies, and shunning in the community. If the heterosexism in the community means people fear anyone who's not heterosexual and raising a family, then this isolates gay men.
Where I live most of the older gay men are married and posing as straight. The ones who aren't mostly stay to themselves for fear of reprisal. They use the chat rooms for sex, which is dangerous for older gay men and can lead to violence and exploitation. If nothing else it does not lead to a healthy social community where gay men can feel they play a role in society.
Older gay men in the larger cities have options for social activity outside of the chat rooms and sex in the cruisy areas. But go beyond that in our society and it's the same bullying that attacks teenagers that keep older gay men alone and in fear. Sometimes it's the same bullies! You're not going to go out, be yourself, and then have to face a gang of homophobic teenager in a small town, or in the suburbs if you're sixty years old and unarmed.
So when we talk about dealing with bullies it's time we saw the total effect of this hatred. Yes, it damages teenagers, but it also damages the larger community, especially the elder gay men
Monday, October 11, 2010
Thursday, September 16, 2010
Guest Blogger - Jim Ru
Heterosexual kids get bullied in school too. They can be labeled "weird" for reading too much, looking different, not being interested in sports, or whatever. But what makes gay, lesbian and trans kids and adults commit suicide and ...turn to self destructive substance abuse at such a high rate?
If you're surrounded by social messages that leave little room for self expression, that alone can lead a person to depression. A gay, lesbian or trans person can't find any sanctuary to be themselves when the society is deeply entrenched in heterosexism. Add to this the bullying, and that is often the last straw.
So when talking to the community and schools I think it would be good to not only focus on bulllying, but also on heterosexism.
A prevailing attitude that everyone should be heterosexual is depressing when you're not heterosexual. I think the next step in gay, lesbian and trans human rights is to educate society that there are other paradigms of relationships.
Even within the gay, lesbian and trans community there is an assumption that we all want to get married, join the military and assimilate as much as possible.
But some people want to choose their own path. If they get no support because people immediately fear that anything different is a threat to the heterosexist norm, this leads to depression.
We must remember that not all relationships outside of this heterosexist norm are a threat. Creative differences can be benign, and even rewarding to a society. Diversity is a key element in all healthy environments and habitats.
Some people enjoy being alone, being creative, and would prefer to spend their life single. Some may want more than one partner. Some may want monogamy and marriage. I have known bisexual marriages that lasted for decades.
The standard heterosexist model in this society does not reflect the feelings of everyone. So, studying heterosexism and how that effects our social behavior, and how that leads to bullying, seems to me to be key to solving this problem.
If you just address bullying, and tell a principal, bullying is bad and it must stop you're missing half the story.
If you're surrounded by social messages that leave little room for self expression, that alone can lead a person to depression. A gay, lesbian or trans person can't find any sanctuary to be themselves when the society is deeply entrenched in heterosexism. Add to this the bullying, and that is often the last straw.
So when talking to the community and schools I think it would be good to not only focus on bulllying, but also on heterosexism.
A prevailing attitude that everyone should be heterosexual is depressing when you're not heterosexual. I think the next step in gay, lesbian and trans human rights is to educate society that there are other paradigms of relationships.
Even within the gay, lesbian and trans community there is an assumption that we all want to get married, join the military and assimilate as much as possible.
But some people want to choose their own path. If they get no support because people immediately fear that anything different is a threat to the heterosexist norm, this leads to depression.
We must remember that not all relationships outside of this heterosexist norm are a threat. Creative differences can be benign, and even rewarding to a society. Diversity is a key element in all healthy environments and habitats.
Some people enjoy being alone, being creative, and would prefer to spend their life single. Some may want more than one partner. Some may want monogamy and marriage. I have known bisexual marriages that lasted for decades.
The standard heterosexist model in this society does not reflect the feelings of everyone. So, studying heterosexism and how that effects our social behavior, and how that leads to bullying, seems to me to be key to solving this problem.
If you just address bullying, and tell a principal, bullying is bad and it must stop you're missing half the story.
Tuesday, June 8, 2010
We March in the Same Direction for a While
Gay Pride parades started as a remembrance of the Stonewall Uprising in 1969. The first gathering was held the following year. It was a silent protest then but it has become much more than that now. Like everything else, Gay Pride parades have evolved.
The parade has changed over the years because the gay community (using 'gay' here to include everyone) has evolved, has changed, has grown, has stumbled, has fought hard, has matured, has had victories and defeats. The parades reflect where the gay community is 'at'.
Some years the parades have been all "disco and light". Other years, the heavy-with-death years of the AIDS epidemic the parades were mere intense and strident with anger and rage. Where is gay community 'at' now? I guess, as always, it depends on who you ask. If I was asked I would be tempted to say something provocative like, "Gay is dead". By that I mean, our own old ideas of what 'gay' is are dead. We have to embrace a new reality about being a sexual or gender minority person and community. That reality is that we're not as hated as we once were. That's a new reality for us.
Make no mistake, the religious hysterics that live next door to Dave and me hate us in 2010 as much as anyone did in 1969. It's the systems that have changed. If we can work toward changing the systems that create discrimination and prejudice then we have created change on a large scale that no individual can take away. Where we are today, as a gay community, in my opinion, is that we have a new vista ahead of us.
Our allies are more numerous, more vocal, more at-ease, more passionate, more active, more unwilling to tolerate intolerance. The allies of sexual and gender minorities are the ones who keep the doors of opportunity open. Because straight allies can challenge others with more acceptance than any GLBTQIs can, we have made enormous strides.
We are actually able to consider, now, receiving all of society's benefits as legally united couples. We can actually now consider openly serving our nation in the military, in administration, in the government, in all its many expressions. Yes, we are not as hated as we once were. That "old school gay" self-indentity is dead. We're not as hated and we have more accessibility to all of society's resources. Yet, the systems are not yet changed.
The systems that create myths and fear are still very much alive even though they are changing. It's very annoying to those who fear/hate us that we would talk back to them. It's infuriating that the very ones who are considered disgusting (we) are the ones speaking up for themselves. When things get really tough for those who are afraid of life in all its diversity they lash out at us. It's an old story. Every persecuted group has had to endure it.
So what will this year's parade look like? Probably very familiar. Dykes on Bikes, mer-men, dancing leather boys, Lesbians with Corgies, Gay Dads, floats, beads, signs, rainbows, and so on. What's behind all that, however? A community in transition as it learns how to mature, how to be part of the culture without losing its identity, how to fire up the troops for the i
incredible struggle ahead, how to grow in spirit and peace? The GLBTQI community does not have a single united understanding of who we are. That's as diverse as anything can get. We are united, however, in knowing what we are NOT! We are NOT ever going back to the way things were. How to move forward is another question.
Every gay, lesbian, bisexual, transgender, queer/questioning, intersexual person has their own hopes and dreams for how to live their lives fully and gratefully. If we are to progress forward as a culture, building on the work of our forebrothers and foresisters, then we will have discovered how to all walk together in the same direction -- like a parade. Walk with us on Sunday. Bring your own drum and pace but let's all walk togther.
Peace, Joe Tomlinson
If you'd like to write a BLOG article about the subject of your choice just send it to Joe at
butlerpflag09@hotmail.com.
The parade has changed over the years because the gay community (using 'gay' here to include everyone) has evolved, has changed, has grown, has stumbled, has fought hard, has matured, has had victories and defeats. The parades reflect where the gay community is 'at'.
Some years the parades have been all "disco and light". Other years, the heavy-with-death years of the AIDS epidemic the parades were mere intense and strident with anger and rage. Where is gay community 'at' now? I guess, as always, it depends on who you ask. If I was asked I would be tempted to say something provocative like, "Gay is dead". By that I mean, our own old ideas of what 'gay' is are dead. We have to embrace a new reality about being a sexual or gender minority person and community. That reality is that we're not as hated as we once were. That's a new reality for us.
Make no mistake, the religious hysterics that live next door to Dave and me hate us in 2010 as much as anyone did in 1969. It's the systems that have changed. If we can work toward changing the systems that create discrimination and prejudice then we have created change on a large scale that no individual can take away. Where we are today, as a gay community, in my opinion, is that we have a new vista ahead of us.
Our allies are more numerous, more vocal, more at-ease, more passionate, more active, more unwilling to tolerate intolerance. The allies of sexual and gender minorities are the ones who keep the doors of opportunity open. Because straight allies can challenge others with more acceptance than any GLBTQIs can, we have made enormous strides.
We are actually able to consider, now, receiving all of society's benefits as legally united couples. We can actually now consider openly serving our nation in the military, in administration, in the government, in all its many expressions. Yes, we are not as hated as we once were. That "old school gay" self-indentity is dead. We're not as hated and we have more accessibility to all of society's resources. Yet, the systems are not yet changed.
The systems that create myths and fear are still very much alive even though they are changing. It's very annoying to those who fear/hate us that we would talk back to them. It's infuriating that the very ones who are considered disgusting (we) are the ones speaking up for themselves. When things get really tough for those who are afraid of life in all its diversity they lash out at us. It's an old story. Every persecuted group has had to endure it.
So what will this year's parade look like? Probably very familiar. Dykes on Bikes, mer-men, dancing leather boys, Lesbians with Corgies, Gay Dads, floats, beads, signs, rainbows, and so on. What's behind all that, however? A community in transition as it learns how to mature, how to be part of the culture without losing its identity, how to fire up the troops for the i
incredible struggle ahead, how to grow in spirit and peace? The GLBTQI community does not have a single united understanding of who we are. That's as diverse as anything can get. We are united, however, in knowing what we are NOT! We are NOT ever going back to the way things were. How to move forward is another question.
Every gay, lesbian, bisexual, transgender, queer/questioning, intersexual person has their own hopes and dreams for how to live their lives fully and gratefully. If we are to progress forward as a culture, building on the work of our forebrothers and foresisters, then we will have discovered how to all walk together in the same direction -- like a parade. Walk with us on Sunday. Bring your own drum and pace but let's all walk togther.
Peace, Joe Tomlinson
If you'd like to write a BLOG article about the subject of your choice just send it to Joe at
butlerpflag09@hotmail.com.
Tuesday, November 10, 2009
Sex or Gender?
November 20 is Transgender Remembrance Day. It's the time when we are called to put before us those men and women who have been killed, raped, tortured and persecuted because of their gender identity. You can learn more about this day at http://www.gender.org/. In Butler PFLAG we are fortunate to have the inclusion of members who are at various points in their gender transition.
What I am learning from transgendered persons is growing and enriching me. I learn about courage, conviction, strength, restraint, determination, pride, struggle, honor, relationship and it just keeps on growing. What I am learning now, because of the transgender persons in my circle of friends, is the difference between sexuality and gender.
I am beginning to see that gender is how we understand ourselves in relationship to other people. Sexuality is how we express our gender identity. At the meeting in Evans City we talked about how Southwestern Native Americans have eight ways of understanding gender identity. We're so used to understanding our genders as either one of two. In reality, however, PFLAG and other like-minded groups have at least six ways to understand gender. We are:
1. Straight
2. Gay
3. Lesbian
4. Bisexual
5. Transgender
6. Queer
These are six different ways of understanding how people identify themselves not merely what they do sexually. In each of those gender identities are countless ways to express sexuality as well as the entirety of life.
I'm really not fond of the term "straight". It seems demeaning to me, somehow, that people who understand themselves to be heterosexual are uncomplicated, or that they have a "point A to point B" way of relating to each other. To say "straight" seems to undercut the struggle and pain that heterosexual identity brings. They are as confused as anyone about how to live their lives through their sexuality.
We have one another to hold in gratitude for this wider perspective and growing clarity about how broad are the paths to understanding all genders and the dynamic ways to express them. When we enter into the work of PFLAG we are invited to enter into a new relationship with all genders and their expressions. We are being asked to invite all people into that same openness and equality of personhood. Our aim is to create that arena where all genders are not only free but are encouraged to discover ever deepening ways of knowing their lives. PFLAG is about so much more than just sexuality. It's about a complete life orientation.
There is no better time than November 20, Transgender Remembrance Day, to raise up in ourselves a new appreciation and a greater sense of wonder for the liberated view we are encouraged to have about the way we see ourselves and every other person.
Peace to all, Joe Tomlinson
What I am learning from transgendered persons is growing and enriching me. I learn about courage, conviction, strength, restraint, determination, pride, struggle, honor, relationship and it just keeps on growing. What I am learning now, because of the transgender persons in my circle of friends, is the difference between sexuality and gender.
I am beginning to see that gender is how we understand ourselves in relationship to other people. Sexuality is how we express our gender identity. At the meeting in Evans City we talked about how Southwestern Native Americans have eight ways of understanding gender identity. We're so used to understanding our genders as either one of two. In reality, however, PFLAG and other like-minded groups have at least six ways to understand gender. We are:
1. Straight
2. Gay
3. Lesbian
4. Bisexual
5. Transgender
6. Queer
These are six different ways of understanding how people identify themselves not merely what they do sexually. In each of those gender identities are countless ways to express sexuality as well as the entirety of life.
I'm really not fond of the term "straight". It seems demeaning to me, somehow, that people who understand themselves to be heterosexual are uncomplicated, or that they have a "point A to point B" way of relating to each other. To say "straight" seems to undercut the struggle and pain that heterosexual identity brings. They are as confused as anyone about how to live their lives through their sexuality.
We have one another to hold in gratitude for this wider perspective and growing clarity about how broad are the paths to understanding all genders and the dynamic ways to express them. When we enter into the work of PFLAG we are invited to enter into a new relationship with all genders and their expressions. We are being asked to invite all people into that same openness and equality of personhood. Our aim is to create that arena where all genders are not only free but are encouraged to discover ever deepening ways of knowing their lives. PFLAG is about so much more than just sexuality. It's about a complete life orientation.
There is no better time than November 20, Transgender Remembrance Day, to raise up in ourselves a new appreciation and a greater sense of wonder for the liberated view we are encouraged to have about the way we see ourselves and every other person.
Peace to all, Joe Tomlinson
Thursday, October 15, 2009
Coming Out For What?
Those of us who have come out as a sexual minority or as a loved one, an ally, of sexual minorities, typically mean that we have come out to a person or a group. That means that we have let them know that we are GLBTQ or care for someone who is. We’ve informed them, taken the consequences and then probably made the adjustments for it in our relationships with them.
First of all, let me perfectly clear: there is always someone new to come out to. Coming out as GLBTQ or ally is never a finished thing. Whether it’s a relative or friend you haven‘t seen or talked to in years, your new neighbor, the bank teller, the grocery clerk, there is always a new situation to deal with as a sexual minority or as an ally. It’s never done.
Coming out as a straight ally may be a very rugged experience. Many will take you to task, confront you as being a suspected GLBTQ yourself or just raise doubts about you as a person. Many lose friends or have their family relationships strained because of it. There may be some other loss that is every bit as vital and as important as the loss sexual minorities experiences when they come out.
Let’s consider here another way of understanding “coming out”. We can still use the idea of a closet but instead of people waiting on us on the other side of the door let’s think of the other side of the door as being the new life, new perspective, new awareness that, we ourselves have opened. What are we coming out TO? Why come out?
There is more to coming out than just letting someone know who we are in our life’s orientation. Coming out is acknowledging that there is a new way of seeing. Certainly part of that new way of seeing is coming out of the things that our culture and society says about us. We are much more than what we do or don’t do with our genitals and who we do or don't do it with.
For GLBTQ’s it’s a recognition that it isn’t just about our sexuality. It’s everything about us that "comes out". Every cell, every atom, every idea, every hair on our head (or lack thereof) comes out. Being a sexual minority is about understanding life in a new way or finally expressing what we've always known. It’s about having a perspective which includes but is not limited to loving people of the same gender or --understanding our own gender in an uncommon way.
The same is certainly true of a straight ally. Allies realize that there is more to a GLBTQ than what they do with their genitals. Allies know that a sexual minority person has a perspective on life that is different. In knowing that, allies, themselves have a perspective about living that is also uncommon. Coming out as an ally often brings many changes.
What is not so clear from what we hear about ourselves, what our culture tells us, is that being GLBTQ or ally is also about having a role to play in our culture -- a valuable relationship to perform for the whole culture. It's not just about having sex, not just about rainbow flags, or making a stand in our religions, or arguing. It's not just about boyfriends and girlfriends, being pre or post op, being open to both genders, web site profiles, hooking up or any of the limited understandings we have about sexual minorities and allies.
In the book Coming Out Spiritually, author Christian de la Huerta, echoes the thoughts of so many gay authors when heedescribes the traditional roles that sexual minorities have played throughout history. He talks about GLBTQ persons as
First of all, let me perfectly clear: there is always someone new to come out to. Coming out as GLBTQ or ally is never a finished thing. Whether it’s a relative or friend you haven‘t seen or talked to in years, your new neighbor, the bank teller, the grocery clerk, there is always a new situation to deal with as a sexual minority or as an ally. It’s never done.
Coming out as a straight ally may be a very rugged experience. Many will take you to task, confront you as being a suspected GLBTQ yourself or just raise doubts about you as a person. Many lose friends or have their family relationships strained because of it. There may be some other loss that is every bit as vital and as important as the loss sexual minorities experiences when they come out.
Let’s consider here another way of understanding “coming out”. We can still use the idea of a closet but instead of people waiting on us on the other side of the door let’s think of the other side of the door as being the new life, new perspective, new awareness that, we ourselves have opened. What are we coming out TO? Why come out?
There is more to coming out than just letting someone know who we are in our life’s orientation. Coming out is acknowledging that there is a new way of seeing. Certainly part of that new way of seeing is coming out of the things that our culture and society says about us. We are much more than what we do or don’t do with our genitals and who we do or don't do it with.
For GLBTQ’s it’s a recognition that it isn’t just about our sexuality. It’s everything about us that "comes out". Every cell, every atom, every idea, every hair on our head (or lack thereof) comes out. Being a sexual minority is about understanding life in a new way or finally expressing what we've always known. It’s about having a perspective which includes but is not limited to loving people of the same gender or --understanding our own gender in an uncommon way.
The same is certainly true of a straight ally. Allies realize that there is more to a GLBTQ than what they do with their genitals. Allies know that a sexual minority person has a perspective on life that is different. In knowing that, allies, themselves have a perspective about living that is also uncommon. Coming out as an ally often brings many changes.
What is not so clear from what we hear about ourselves, what our culture tells us, is that being GLBTQ or ally is also about having a role to play in our culture -- a valuable relationship to perform for the whole culture. It's not just about having sex, not just about rainbow flags, or making a stand in our religions, or arguing. It's not just about boyfriends and girlfriends, being pre or post op, being open to both genders, web site profiles, hooking up or any of the limited understandings we have about sexual minorities and allies.
In the book Coming Out Spiritually, author Christian de la Huerta, echoes the thoughts of so many gay authors when heedescribes the traditional roles that sexual minorities have played throughout history. He talks about GLBTQ persons as
- Catalytic transformers: agents of change
- Outsiders mirroring society
- Consciousness scouts: going first and taking risks
- Sacred clowns and eternal youths: a gay young spirit
- Coyote: native American trickster
- Keepers of beauty: reaching for the sacred
- Caregivers and midwives of new lives
- Mediators: the In-Between People
- Shamans and Priests: sacred functionaries
- Divine androgyne: an evolution of humanity
These may seem strange and unusual terms on first reading but once more is learned about them they will seem to express so much of what each of us have always known about ourselves and our loved ones. I urge you to read de la Huerta’s book and others which talk about our roles in culture; roles that concern much more than who we have sex with or who we love.
Other authors who write about the powerful things sexual minorities accomplish in culture and society are: Andrew Ramer, Pat Califia, Will Roscoe, Andrew Harvey, Mark Thompson, Matthew Fox, Lynn Witt, Judy Grahn, Randy P. Conner, Ram Dass, Michelangelo Signorile, Torie Osborn and so many many more.
The universe keeps making us: gay, lesbian, bisexual, transgender, queer and questioning people and the universe keeps making people who understand that and love us for it. Our allies don’t just love us in spite of our life’s orientation. They love us FOR it and the great roles we can play and the great relationships we can nurture.
There’s more to us, all of us, than what culture may tell us about ourselves. Coming out also means stepping out of the untruths and half truths that are told about us and stepping into the roles and relationships that bring growth and healing to the world.
Friday, September 25, 2009
What's a Queer?
Give me an 'G', give me an 'L', give me 'B' 'T' 'Q' -- whaddya got? That's a good question. We have grown so used to using those letters GLBTQ to describe the vast continuum of what a sexual minority person is, can or might be. Still, it doesn't say it all, does it?
I'm not sure which Native American culture it is (one of the Southwest nations, I believe) but they have 8 different ways to understand sexual identity. Count 'em: 8!
Their understanding, it seems, makes room for a larger understanding of how people express themselves sexually and relationally.
For those who identify themselves as STRAIGHT the letters might be a bit confusing --especially the "Q". Being called "QUEER" has been such a painful thing for so many. Many straight people are offended by that label, especially if it is applied to their loved one. Just as someone not African American but loving someone who is would be offended by the "N" word. What does QUEER really mean in the context of a sexual minority?
Please know you are welcome to correct my understanding but I'm going to give it a shot. To me, QUEER means that one has an understanding of themselves as being a sexual minority but that sex has a back seat to their overall identity. In other words, it may be a person who is LGBT but who does not have sex -- by choice. Said in another way, the type of sex a QUEER may have is not the main identifier for that person. I think of Andy Warhol, for example. I think of my friend Kevin, in Spokane, WA. He only says that he's QUEER. He feels more expressed by that term than he does by GAY. Make no mistake, he loves his men but it is his artistic and creative expression which gives him his identity. Not the type of sex he has.
I remember seeing a button that read: "Homosexual by birth. Gay by choice". In other words, our attractions are part of our psycho-physical selves; there at birth, part of our DNA. Which cultural expression we choose to join up with is entirely our choice. In my case, I choose GAY. What about you?
I've know men and women who consider themselves queer. In a few instances some have been heterosexually attracted but felt themselves to be more QUEER than STRAIGHT. I get that. I understand that. It could be one of those "8" Native American identities.
The point is (and I do have one, as Ellen says)that there are some things that we are born with and some things we can make choices about. How we identify ourselves is our choice. Feel free to use any letter you wish: GLBTQRSVCPK2&?%D. Your identity is respected, accepted, enecouraged, believed in and protected by us, your PFLAG Butler.
The human gift of choice is what we're all about. Our sexual attractions may be as natural to us as the color of our eyes. How we express them is entirely our choice.
I'm not sure which Native American culture it is (one of the Southwest nations, I believe) but they have 8 different ways to understand sexual identity. Count 'em: 8!
Their understanding, it seems, makes room for a larger understanding of how people express themselves sexually and relationally.
For those who identify themselves as STRAIGHT the letters might be a bit confusing --especially the "Q". Being called "QUEER" has been such a painful thing for so many. Many straight people are offended by that label, especially if it is applied to their loved one. Just as someone not African American but loving someone who is would be offended by the "N" word. What does QUEER really mean in the context of a sexual minority?
Please know you are welcome to correct my understanding but I'm going to give it a shot. To me, QUEER means that one has an understanding of themselves as being a sexual minority but that sex has a back seat to their overall identity. In other words, it may be a person who is LGBT but who does not have sex -- by choice. Said in another way, the type of sex a QUEER may have is not the main identifier for that person. I think of Andy Warhol, for example. I think of my friend Kevin, in Spokane, WA. He only says that he's QUEER. He feels more expressed by that term than he does by GAY. Make no mistake, he loves his men but it is his artistic and creative expression which gives him his identity. Not the type of sex he has.
I remember seeing a button that read: "Homosexual by birth. Gay by choice". In other words, our attractions are part of our psycho-physical selves; there at birth, part of our DNA. Which cultural expression we choose to join up with is entirely our choice. In my case, I choose GAY. What about you?
I've know men and women who consider themselves queer. In a few instances some have been heterosexually attracted but felt themselves to be more QUEER than STRAIGHT. I get that. I understand that. It could be one of those "8" Native American identities.
The point is (and I do have one, as Ellen says)that there are some things that we are born with and some things we can make choices about. How we identify ourselves is our choice. Feel free to use any letter you wish: GLBTQRSVCPK2&?%D. Your identity is respected, accepted, enecouraged, believed in and protected by us, your PFLAG Butler.
The human gift of choice is what we're all about. Our sexual attractions may be as natural to us as the color of our eyes. How we express them is entirely our choice.
Friday, September 18, 2009
NATIONAL COMING OUT DAY 2009
In the PFLAG manual there are included several public policy statements which detail PFLAG's official position on several important issues. This is a vital part of the ADVOCACY which PFLAG provides. Among the issues are:
- Adolescent Sexual Health
- Boy Scouts of America
- Comprehensive Health and Sex Education
- Employment Non-Discrimination Act
- Family Values
- Human Sexuality
- Legalized Discrimination and
- NATIONAL COMING OUT DAY
If you would like to read any or all of those statements please go to their web site at www.PFLAG.org or let me know and I'll get them to you. Regarding NATIONAL COMING OUT DAY (Sunday, October 11, 2009) PFLAG encourages us to participate wherever and whenever possible. Do you want to?
The annual observance began on October 11, 1988, exactly one year after the Second National March on Washington for Lesbian and Gay Rights. (The first one was held October 14, 1979.)
Isn't it time for Butler County to join in the event! Starting slowly, with low horizons, we can gather together in some way to acknowledge our gay and "out" lives. It's a time not only for GLBTQ persons but also for Straight Allies to come out into the open. Parents, Families and Friends of GLBTQs often face as much discrimination and prejudice as their loved ones. PFLAG's great strength is the role that Straight Allies of GLBTQs play in creating bridges of understanding.
There are so many things we could do. Here are some suggestions from the Human Rights Committee:
- Come Out to Family, Friends and Co-Workers
- Host a Guest Speaker
- Sponsor a GLBT-Themed Lecture and/or Discussion Series
- Set Up an Information Table
- Hold a Speak-Out or Rally
- Come Out to Your Elected Officials
- Show Your Support Through Fashion
- Run a Visibility Ad
- Hold an Interfaith Service
- Hold a Queer Prom, Dance or Party
Check out their web site http://www.hrc.org/issues for all their great ideas.
I've participated in just one such observance and it was quite powerful for me. The group had constructed a portable closet which was placed in a public space (a park in this instance). Everyone was invited to have their name announced and then walk through the closet door in a grand entry style to the applause and admiration of the crowd. It was a lot of fun.
It was important to every age. To those who had been out for as long as they could remember and to those who had just come to terms with their sexuality, as well as to those who finally lowered their barriers to a loved one who had come out. It was a chance to say out loud, with pride and support, what we each carry with us every moment of our lives.
That may not be the way we would like to do it. That's the beauty of it: we get to decide if and how we'd like to provide that observance for one another. Our options are wide open --as open as the closets we've left.
If you are able to come to the October 1st meeting (7 - 8:30 PM at the Butler Public Library) we will make a decision what we'd like to do -- IF we'd like to do it. Keeping in mind that we would have only 10 days to organize it, think what we could pull together that would not require a budget or too much publicity. There are always the years to come to get more involved with this important day for us.
Let's make it meaningful and fun, lighthearted and intentional! As always, please leave a comment, a suggestion, a question, an idea, a concern. See you on the 1st !
Peace, Joe Tomlinson
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